Jul 9, 11 Viveka Choodamani. 34 Aitareya Upanishad. 12 Jnana Sara. 35 Narada Bhakti Sutras. 13 Drig-Drishya Viveka. 36 Taittiriya Upanishad. Donor challenge: Your generous donation will be matched 2-to-1 right now. Your $5 becomes $15! Dear Internet Archive Supporter,. I ask only once a year. Editor’s note: The Dŗg-Dŗśya-Viveka contains 46 slokas performing an inquiry into the distinction between the “seer” (Dŗg) and the “seen” (Dŗśya),an overview of.

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Drg Drsya Viveka : Nikhilananda Swami. : Free Download, Borrow, and Streaming : Internet Archive

July 9, at The forms objects of vision appear as various on account of distinctions like blue, yellow, gross, subtle, short, long, etc. Here are the free translation of a few verses. The Self is not perceived by any other.

This logic applies to ear, skin, etc also. The summary of all the various techniques is this: Practical Philosophy and Rational Religion. The eye has characteristics like blindness, sharpness, dullness, etc.

All content on this website is under Creative Commons Attribution 4. Next the real nature of the Jagat is discussed. A total of six techniques are given. These can be perceived by the Consciousness. But really it has the nature of Brahman. The projecting power creates everything from the subtle body to the gross universe.


The first three are on the inside as three steps to understand the true nature of the Jiva. The experience of the world is undeniable. The first three belong to Brahman.


The mind is able to cognize these differences. Drg-Drsya-Viveka Posted on August 13, by gokulmuthu. Thus, in the absence of Maya, which manifests as name and form, the Atman and Brahman are the vivekka. This entry was posted in book notesUncategorized and tagged atmanbookdrg-drsya-vivekameditationreviewvedanta.

There is a scanned version of a edition of the book at http: The summary of all the various techniques is this:. The next three are on the outside as three steps to understand the true nature of the world.

The mind is perceived and the Self is its perceiver. Thus the real nature of the Jiva as Pure Consciousness Atman is proved. Proudly powered by WordPress.

The eye, which viveak them, itself remains the same. Maya is defined as to have two powers — projecting and veiling. Limitation is illusory, but that which appears to be limited is real.


The form is perceived and the eye is its perceiver. Mind goes through states like desire, determination, doubt, belief, non-belief, constancy, modesty, understanding, fear, sleep, dreaming, waking, etc. Being self-luminous, it illumines everything else without any other aid.

Leave a Reply Cancel reply Your email address will not be published. After presenting all the techniques, the text gives some final clarifications.

After this intellectual presentation, the book starts presenting various mental exercises to go beyond name and form, and realize this Truth. The language is also very simple and easy to drwya. Download article rrg PDF. The Jivahood of the Self is due to the superimposition of the illusory attributes.

The veiling power conceals the distinction between the perceiver and the perceived objects, which are cognized within ourselves, as well as the distinction between Brahman and the phenomenal universe which is perceived outside.

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