A Sadhana for the Solitary Figure of Glorious Kalachakra. ༄༅། །དཔལ་དུས་ཀྱི་ འཁོར་ལོ་དཔའ་བོ་གཅིག་པའི་མངོན་རྟོགས་བཞུགས་སོ། །. By Kunkhyen. Kalachakra Sadhanas. 9. The Uncommon Practice of Kalachakra Sadhana 時輪 金剛不共法儀軌. The Kalachakra Shield Practice Sadhana 時輪金剛盾牌法儀 . Kalacakra Tantra: The Chapter On The Sadhana Together With The This part of the Kalachakra Tantra is particularly difficult to translate.
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Go Back I Understand. On top of it, from HAM comes a moon; from an aspirant suffix-colon a sun; and from a nasal suffix-dot, together with a nada sonorous squiggle, Rahu and Kalagni discs equal in breadth to the lotus seed-head.
To meditate on phenomena to be like that both truly existent and non-existent is not correct meditation on the nature of phenomena. This is the first complete English translation of the fourth chapter of the esoteric Buddhist Kalacakratantra text, and its eleventh-century commentary, the Stainless Light Vimalaprabhaoften accorded pride of place as the first volume of the Tibetan Tenjur. Nonetheless, practicing it sachana the Sakya tradition is in fact possible. I come to have a vajra body, and the hordes of demonic forces and hindrances are decisively burnt off.
When David studied Vesna’s kalacbakra to write a review, he noticed that it contained quite a number of details which can be kalachakrw. It also includes the first critical edition of the Mongolian version of the fourth chapter.
From seeing only relative truth, you will eventually reach a profound certainty in the meaning of absolute truth. From it, light-rays emanate out sadbana invite to the expanse of the space before me all Triumphant Ones, with their spiritual offspring, in the aspect of the mandala world of Kalachakra, the Vanquishing Master Surpassing All. They do what is of meaningful benefit ssadhana wandering beings and then again, simultaneously with the winds that enter inside me, gather back into the syllable at their hearts, thus enacting the enlightening deeds of emanating out and gathering back in.
Effective practice of this material depends on your level of development of a bodhichitta motivation and a correct understanding of voidness emptiness.
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These are beautified with rings and beaming with light. Conferring in This Mandala the Empowerment of Compassion to Limited Beings With myself clearly appearing as Kalachakra, Vanquishing Master Surpassing All, with an identity nature of the five types of deep awareness, now with light rays emanated from my heart, I hook back in all limited beings.
We, as the father and mother principal couple, absorb ourselves in a balanced union. From my heart it proceeds to my throat in the manner of a man-made result — distinguished joy.
She has eight arms, in the right hands of which she holds a cleaver, an elephant-hook, a hand-drum replete with its sound, and a garland of counters. There is very little material by Sakya authors on Kalacakra. Supreme Triumphant Mandala Arrow down Arrow up Generation Within the origin of all phenomena, the endless sphere of space, from YAM comes a round cylinder of wind, black, marked in the center with the shape of a bow,ancient miles in breadth and marked with victory banners.
If you over-organize humans, over-legalize them, suppress their urge to greatness – they cannot work and their civilization collapses. With myself clearly appearing as Kalachakra, Vanquishing Master Surpassing All, with an identity nature of the five types of deep awareness, now with light rays emanated from my heart, I hook back in all limited beings. Who is online Users browsing this forum: From her, as well, they are likewise emanated out and once again, in the aspect of the circle of those in my mandala, they enter me through the crown of my head.
Joining the Beings for Deep Awareness From a HUM at my heart, then a vajra, arises a Vajravega, with a terrifying body of blue rays of light, standing on a chariot drawn by an eight-limbed griffin. By placing a drop at my own three places and tasting it, may all the deities in my body be content.
Abridged Nine-Deity Kalachakra Sadhana — Study Buddhism
At the private place of my lady of discriminating awareness, within a non-objectifying state, from an AH comes a lotus, red with eight petals, the hole of which is stopped with a PHAT. Of my four black kalachakga on the left, in the first is a vajra handled bell, in the second a shield, in the third a khatvanga staff with prongs of the vajra at its tip in spread-out aspect, and in the fourth a skullcup full of blood. The deities of the Three Vajras teach the Dharma to limited beings needing to be tamed, then return once more and remain before me.
Homage to you, kalschakra from non-true existence; homage to you, arising from the Buddhas; homage to you, rising from space; homage to you, arising from deep awareness. In the middle of it, from OM comes a lotus, green, with eight petals, on the seed-head of which, from AM come the discs of a moon, from AH of a sun, and from A of a Rahu and Kalagni. If phenomena are regarded as totally non- existent kalacakra, this is not correct meditation.
By this positive forced may all limited beings turn to and attain an unchanging, supremely blissful awareness. These figures, hovering in the space above me, now enter me through the crown of my head for the sake kalachakea becoming the mandala of deities to bond me closely.
On top of it, from LAM, comes a round cylinder sadhaba earth, yellow, with a square,ancient miles in breadth and marked with a vajra.
Being merely touched by these rays of light, the syllable HAM at the crown of my head melts like that which possesses a rabbit and, in the form of a drop, when it reaches from my crown to my throat — joy; when it reaches from my throat to my heart — supreme joy. All of them have three eyes on each face, are adorned with five kinds of ornamental seals, have as their crowns blue Vajrasattvas, and stand in the posture of both legs together.
Transforming into the circle of those in my mandala world, assuming aspects having the 32 excellent signs, they depart to each of their own Buddha-fields. From A and AA, then vajras, come an Akshobhya and a Vajradhatu Ishvari, both green with three faces — green, red and white — and six arms, holding in the right three hands a vajra, a cleaver and axe, and in the left three ones a vajra bell, a skullcup and the four-faced head of a Brahma.
The deep awareness ones kalacjakra of equal taste with kalacahkra ones for making a close bond. Having rid yourself of unions kxlachakra vowels with consonants, and those with the syllables Sdhana and PHAT, you’ve an enlightening body born from what is unchanging.
The guests for the torma ritual cake, the supporting mandala and those supported within, dissolve into me. These are arrayed on the lotus of my hands. The latter is holding eight yellow yaktail whisks. I have a vajra crown gem, vajra earrings, a vajra necklace, vajra bracelets, a vajra belt with a filigree skirt, vajra anklets, a vajra draping scarf, a garland of vajras and a tiger-skin wrap-around loose from my hips. The moon, the sun, the vowels and consonants, which are in the nature of white and red bodhichittas, merge into one with the syllables that are the consciousness and the energy-wind, and from this arises the syllable HAM, a great blissful awareness — sphere of reality deep awareness.
From these syllables as well are emanated hosts of deities of the Three Vajras.
Most of the sadhana texts published are from the Gelug tradition and can be found savhana the International Kalachakra Network. Please note that we added links to Snowlion and Amazon for many of the books; if you intend to order any products online with them, then clicking on our links will generate some money for us to keep the Network going.
For beings tormented by the disease of disturbing emotions, I request you to set flow rounds of Dharma transmission of the nectars of Vajrayana, to heal them into blissful awareness.